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(DEADLINE EXTENDED) Call for Abstracts: «Hegel and the Concept of World History» (London, April 14-15, 2016)

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HEGEL AND THE CONCEPT OF WORLD HISTORY

Conference dates: April 14–15, 2016

Venue: Kingston University London

Abstracts’ submission deadline (EXTENDED): 10 January 2016

ORGANISERS

HegeLab (Laboratorio di Studi Hegeliani, University of Eastern Piedmont)

Centre for Research in Modern European Philosophy (CRMEP, Kingston University)

London Graduate School (LGS, Kingston University)

 

CONFIRMED SPEAKERS

Myriam Bienenstock, Diego Bubbio, Ivan Boldyrev, George Di Giovanni, Andrew Haas, Bruno Haas, Robert Howse, Jean-Francois Kervegan.

 

CONFERENCE CFP:

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Center)?

KEY TEXTS

This conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopedia of the Philosophical Sciences and Elements of the Philosophy of Right.

TOPICS

We welcome paper proposals and panel suggestions in the following broad questions:

1-    Normativity and realism: practical philosophy, positive content, collective action, authority, right.

2-    Actualisations: social and political institutions – historicity of institutions, institutions as objective reason and their manifestations in the becoming of history.

3-    Objective spirit and its interpretations: how it has been tempered or distorted by critical interventions – positivism, sociologism, philosophies of language, social and political sciences, political economy, historicism, hermeneutics. Uses and misuses of dialectical totality and collective consciousness.

4-    Objective spirit as world-history: rationality of the real (speculative v. descriptive), effectual reality and becoming reality; effective reality and the future of history; relations to modernity.

5-    Religion, politics, and history: religion, modernity, secularization; state and religion; the art; the age of globalization; world history and the history of religions.

 

PUBLICATION:

After the conference, the authors of the accepted papers will be invited to submit extended versions of their presentations to a special monograph or journal issue (details to be announced in the upcoming months).

CONTACT

Please email paper abstracts (no longer than 500 words) and panel proposals for blind review by 10 January 2016

To hegelab@uniupo.it

For general queries: please, contact conference organiser/ coordinator:

Hager Weslati h.weslati@kingston.ac.uk

Further details on conference programme and accommodation arrangements will be posted in due course.

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Incontro: Maurizio Pagano, «Il concetto hegeliano della religione e la sua funzione ermeneutica» (Vienna, 25 Novembre 2015)

Pagano ViennaLo scorso 25 Novembre si è tenuta presso l’Università di Vienna una conferenza del Prof. Maurizio Pagano dal titolo «Il concetto hegeliano della religione e la sua funzione ermeneutica».

Una galleria fotografica dell’evento è disponibile a questo link.

La locandina dell’incontro è scaricabile qui.

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Report: «Ricordo di Wolfhart Pannenberg» (Napoli, 22 Ottobre 2015)

03.02.1983 Friedenskongreß der CDU im Konrad-Adenauer-Haus, Bonn.

Wolfhart Pannenberg a Bonn il 03.02.1983.

Lo scorso 22 Ottobre si è tenuto a Napoli, presso l’Istituto Italiano di Studi Filosofici, un incontro seminariale in memoria di Wolfhart Pannenberg, uno dei maggiori teologi protestanti del XX secolo, da poco scomparso. All’incontro hanno partecipato Marco Ivaldo, professore ordinario di Filosofia Morale presso l’Università degli Studi “Federico II” di Napoli, Giuseppe Guglielmi, insegnante di Antropologia Teologica presso la Pontificia Facoltà Teologica dell’Italia Meridionale, e Maurizio Pagano, professore ordinario di Filosofia della comunicazione presso l’Università del Piemonte Orientale “Amedeo Avogadro” (Vercelli), nonché tra i massimi esperti del pensiero di Pannenberg in Italia.

Nell’incontro è stato ricordato in particolare il ciclo di lezioni tenuto da Pannenberg presso lo stesso Istituto Italiano per gli Studi Filosofici, al quale Pagano e Ivaldo avevano partecipato in prima persona, e successivamente pubblicato con il titolo L’idea di Dio e il rinnovamento della metafisica (Bibliopolis 1991).

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Call for Abstracts: «Hegel and the Concept of World History» (London, April 2016)

Hegel slider

 

HEGEL AND THE CONCEPT OF WORLD HISTORY

Conference dates: April 14–15, 2016

Venue: Kingston University London

Abstracts’ submission deadline: 29 November 2015

 

ORGANISERS

HegeLab (Laboratorio di Studi Hegeliani, University of Eastern Piedmont)

Centre for Research in Modern European Philosophy (CRMEP, Kingston University)

London Graduate School (LGS, Kingston University)

 

CONFIRMED SPEAKERS

Myriam Bienenstock, Diego Bubbio, Ivan Boldyrev, George Di Giovanni, Andrew Haas, Bruno Haas, Robert Howse, Jean-Francois Kervegan.

 

CONFERENCE CFP:

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Center)?

 

KEY TEXTS

This conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopedia of the Philosophical Sciences and Elements of the Philosophy of Right.

TOPICS

We welcome paper proposals and panel suggestions in the following broad questions:

1-    Normativity and realism: practical philosophy, positive content, collective action, authority, right.

2-    Actualisations: social and political institutions – historicity of institutions, institutions as objective reason and their manifestations in the becoming of history.

3-    Objective spirit and its interpretations: how it has been tempered or distorted by critical interventions – positivism, sociologism, philosophies of language, social and political sciences, political economy, historicism, hermeneutics. Uses and misuses of dialectical totality and collective consciousness.

4-    Objective spirit as world-history: rationality of the real (speculative v. descriptive), effectual reality and becoming reality; effective reality and the future of history; relations to modernity.

5-    Religion, politics, and history: religion, modernity, secularization; state and religion; the art; the age of globalization; world history and the history of religions.

 

PUBLICATION:

After the conference, the authors of the accepted papers will be invited to submit extended versions of their presentations to a special monograph or journal issue (details to be announced in the upcoming months).

CONTACT

Please email paper abstracts (no longer than 500 words) and panel proposals for blind review by 29 November 2015

To hegelab@uniupo.it

For general queries: please, contact conference organiser/ coordinator:

Hager Weslati h.weslati@kingston.ac.uk

Further details on conference programme and accommodation arrangements will be posted in due course.

For the PDF version of this post, please click here.

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Seminario di Studi: «MEMORIA DI WOLFHART PANNENBERG (1928-2014)»

panneberg-wolfhart-okIl prossimo 22 Ottobre a Napoli, presso l’Istituto Italiano per gli Studi Filosofici, avrà luogo una giornata di studi in memoria del teologo tedesco Wolfhart Pannenberg, scomparso l’anno scorso, con interventi di Marco Ivaldo, Giuseppe Guglielmi e Maurizio Pagano.

Gli incontri inizieranno alle ore 16.00 presso il Palazzo Serra di Cassano, in Via Monte di Dio 14.

L’ingresso è libero.

La locandina dell’evento è scaricabile a questo indirizzo.

 

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Conference (Call for Abstracts): «Hegel and the Concept of World History» (London, April 14-15, 2016)

Intl_History_2

Conference dates: April 14–15, 2016

Venue: Kingston University London

Abstracts’ submission deadline (max 500 words): 29 November 2015

 

ORGANISERS

HegeLab (Laboratorio di Studi Hegeliani, University of Eastern Piedmont)

Centre for Research in Modern European Philosophy (CRMEP, Kingston University)

London Graduate School (Kingston University)

 

CALL FOR PAPERS

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings.

If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Center)?

 

KEY TEXTS

This conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopedia of the Philosophical Sciences and Elements of the Philosophy of Right.

 

TOPICS

We welcome paper proposals and panel suggestions in the following broad questions:

1-    Normativity and realism: practical philosophy, positive content, collective action, authority, right.

2-    Actualisations: social and political institutions – historicity of institutions, institutions as objective reason and their manifestations in the becoming of history.

3-    Objective spirit and its interpretations: how it has been tempered or distorted by critical interventions – positivism, sociologism, philosophies of language, social and political sciences, political economy, historicism, hermeneutics. Uses and misuses of dialectical totality and collective consciousness.

4-    Objective spirit as world-history: rationality of the real (speculative v. descriptive), effectual reality and becoming reality; effective reality and the future of history; relations to modernity.

5-    Religion, politics, and history: religion, modernity, secularization; state and religion; the art; the age of globalization; world history and the history of religions.

 

CONTACT

Please email paper abstracts and panel proposals for blind review by 29 November 2015

To hegelab@uniupo.it

Further details on confirmed keynotes, conference programme, and accommodation arrangements will be posted in due course.

General queries can be directed to: h.weslati@kingston.ac.uk

 

 

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Conferenza: Kurt Appel, “Il contributo della ‘Fenomenologia dello spirito’ di Hegel per una filosofia interculturale” (Vercelli, 26.05.15)

Locandina AppelMartedì 26 Maggio 2015 il Prof. Kurt Appel (Università di Vienna) terrà presso il Dipartimento di Studi Umanistici dell’Università del Piemonte Orientale una conferenza dal titolo “Il contributo della ‘Fenomenologia dello spirito’ di Hegel per una filosofia interculturale“.

Il Prof. Appel (Tulln, 1968) insegna Teologia fondamentale presso la Katholisch-Theologische Fakultät dell’Università di Vienna. I suoi interessi principali riguardano la questione di Dio, la  comprensione cristiana del tempo e della storia, la filosofia di Hegel (Zeit und Gott: Mythos und Logos der Zeit im Anschluss an Hegel und Schelling, Paderborn 2008) e la formazione di un nuovo umanesimo a partire dal dialogo interdisciplinare. La filosofia italiana contemporanea e la questione della portata teologica del progetto europeo (Religion in Europa heute. Sozialwissenschaftliche, rechtswissenschaftliche und hermeneutisch-religionsphilosophische Perspektiven, Göttingen 2012) hanno una particolare importanza nelle sue ricerche.

L’evento è organizzato dal Laboratorio di Studi Hegeliani HegeLab e dal Dottorato in Filosofia e Storia della Filosofia dell’Università del Piemonte Orientale.

La conferenza avrà luogo alle ore 14.30 presso l’aula A1 dell’Ex-Ospedaletto. L’ingresso è libero.

La locandina dell’evento è scaricabile qui.

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